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Radical,
controversial, influential, Amiri Baraka is one
of the most sought-after speakers on the university
and college scene. Howard University is proud to
call Baraka a member of the world of African- American
literature and culture.Commenting on issues that
are deeply painful to the African-American community,
Baraka addresses the topic of race relations in
a sharp and unforgiving manner. Drawing from his
own life experiences, he gives us a raw look at
life as an African-American male in the United
States:
I am inside someone
who hates
me. I look
out from
his eyes. Smell
what
fouled tunes come in
to his
breath. Love his
wretched
woman.
(from "An
Agony. As Now.")
Born
Everette Leroy Jones on October 7, 1934, Baraka
grew up in Newark, New Jersey. A quick wit and
steady student, he tried his hand at a comic strip
in elementary school, wrote science fiction in
high school, and topped it off by graduating from
high school at age fifteen. Initially accepted
to Rutgers, Baraka transferred to Howard where
he majored in English. While at H.U., Baraka believed
the administrators and professors pushed an "assimilationist" education
on the students. He said, "[T]he Howard thing
let me understand the Negro sickness. They teach
you how to pretend to be white." He joined
the Air Force ("the Air Force made me understand
the white sickness"), served for three years,
then relocated to New York City. There, Baraka
studied at the New School for Social Research as
well as Columbia University, where he completed
an M.A. in Philosophy. While teaching at area universities
and as a member of the Beat Movement, Baraka established
a reputation as a poet, editor, jazz critic, and
playwright. It was during this time that Baraka
(under the name "Jones") wrote the critically
acclaimed collection of poems Preface to a Twenty
Volume Suicide Note...(1961), Blues People: Negro
Music in White America(1963), an examination of
contemporary African-American music, and the startling
play Dutchman (1964), which won an Obie Award.
Moving in predominantly white circles, however,
Baraka never totally assimilated. Eventually, he
left his white wife and life in Greenwich Village
and started afresh in Harlem.
In Harlem,
Baraka became involved with the Black Nationalist
movement and shifted his literary focus to the
lives and interests of the Black community. Founder
of the Black Arts Repertory Theater/School, he
officially changed his name to Imamu ("spiritual
leader") Ameer ("blessed") Baraka
("prince"), a name subsequently simplified
to Amiri Baraka. However, in the mid-seventies,
Baraka severed all ties with the Black Nationalist
movement and discovered his political stride in
Marxist thought and the Communist movement. A trip
to Cuba in 1960 had left a strong impression on
Baraka personally and politically. He said, "Cuba
split me open." Still a very respected creative
writer and music critic, Baraka continues to advocate
the Socialist cause. His present literary goal,
in his own words: "I have to try and develop
my own work so I can become more clearly and firmly
a Marxist writer."
Essay
by Allison Bolah of Howard University
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