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"to
write black peotry is an
act of survival, of
regeneration, of love"
-
Henderson
The Black
Arts Movement has often been called sister to the
Black Power Movement. Both movements call for a
new and widened awareness of the richness of black
culture. Unlike the Black Power Movement, though,
the Blacks Arts Movement is not about protest or
power. "The movement attempts to speak directly
to Black people about themselves in order to move
them toward self-knowledge and collective freedom.
Much of the work produced at this time is considered
art of liberating vision: liberation from slavery,
from segregation and degradation, from wishful
'integration' into the 'mainstream,' to the passionate
denial of white middle-class values of the present
and an attendant embrace of Africa and the third
world as alternative routes of development." These
are the sentiments of Stephen E. Henderson, one
of the main advocates of this movement and the
writer of several works during this time. Henderson
who was often described as diminutive- - no more
that 5 feet tall, with a quiet voice and swept-back
hair- - was born on October 13, 1925 in Key West,
Florida. He attended Morehouse College with prominent
people such as the writer Lerone Bennett and philosopher
Alain Locke. He went on to receive his M.A. and
Ph.D. from the University of Wisconsin and shortly
after started his career at Virginia Union University.
Eventually, he returned to his alma mater and became
both a professor and chairman of the English Department
from 1962-1971.
His career then carried him to Howard University, where he was professor of African
American Studies in 1971. Perhaps his most significant contribution to literature
is his work Understanding the New Black Poetry: Black Speech and Black Music
as Poetic References. In this work "Dr. Henderson formulated and initiated
a new frame-work for literary criticism, dialogue, and debate among writers attempting
to synthesize the social, political, and cultural issues of the period. He also
assigned the term 'blues aesthetic' to the Black experience, allowing for the
continuity between the past, present, and future" (Program in African American
Culture).
" Beginning in 1973 at Howard University such people as Andrew Billingsley,
John O. Killens, Haki Madhubuti, Sterling A. Brown, and Henderson came together
under the rubric of the Institute for the Arts and Humanities to analyze the
Black Arts Movement of the sixties," recalls E. Ethelbert Miller, director
of Howard's African American Resources Center. "They also debated the issue
of black survival and discussed the need to control black images in the media." Such
was the mission of Stephen Henderson. When asked why he had dedicated his life
to African American studies, Henderson replied, "It just amounted to me
coming to grips with myself."
Essay
by Shaveda Scott of Howard University |
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